Uttar Pradesh Temples >> Shri Ram Mandir ( Ayodhya )
Ram Janmabhoomi refers to a tract of land in the North Indian city of Ayodhya which is believed to be the birthplace of the Rama. Prior to 1528, a famous and important temple stood at this site.
In 1528, the temple was demolished on the orders of Mughal invader Babur and a mosque was built on its ruins. This mosque came to be known as the Babri Masjid. The name Ram Janmabhoomi means "birthplace of Rama." On the morning of December 6 1992, the building which was known as "Babri Masjid" (The Mosque of Babur) by Muslims and "Ram Mandir" by Hindus on this spot was demolished by activists.
A movement was launched in 1984 by the Vishwa Hindu Parishad(VHP) eventually leading to the destruction of the building which stood here. The VHP wants to erect a temple dedicated to Ram Lala (infant Ram) at this spot. Many Muslim organizations, most of them accused of being fundamentalist in nature, on the other hand strongly oppose the building of the temple.

It was until about 1990 the standard view that an ancient Ram Janmabhoomi temple was demolished and replaced with the Babri Mosque. References such as the 1986 edition of the Encyclopædia Britannica reported that "Rama’s birthplace is marked by a mosque, erected by the Moghul emperor Babar in 1528 on the site of an earlier temple". According to the Hindu view, the ancient temple could have been destroyed on the orders of Mughal emperor Babur.
With little over 10 sq Km in area, lying on the banks of the river Ghagra or Saryu, this ancient city is believed to be the birth place of Lord Rama, the seventh incarnation of Lord Vishnu. The holy book of Hindus- the Ramayana- says, the city was founded by Manu. Later, it became the capital of the descendants of the Surya dynasty. Lord Rama was the most celebrated King of this dynasty. Known as 'Kosaldesa' in ancient times, the place has been described as "a city built by gods and being as prosperous as paradise itself", in the Atharvaveda. From the time immemorial, this place has been noted for the performance of various rituals and Yajnas, including 'Asvamedha Yajna'. From the epic and puranic ages, Ayodhya rose to prominence again in the 6th century B.C,the times of Buddha. Situated just about 10 Km from the district headquarters of Faizabad, Ayodhya is a city of temples of several religions. Various faiths have grown and prospered simultaneously and that also in different periods of time in the history. Jain traditions, for example, consider that five Tirthankaras were born at Ayodhya including Rishabhadeva, the first Tirthankar. Don't miss the remnants of Buddhism, Hinduism, Islam and Jainism, that can still be found in Ayodhya.

Skand and some other Puranas rank Ayodhya as one of the seven most sacred cities of India. It was the venue of many an event in Hindu mythology, today preeminently a temple town, The illustrious ruling dynasty of this region were the Ikshvakus of the solar clan (Suryavansa). According to tradition, Ikshvakus was the eldest son of Vaivasvata Manu, who established himself at Ayodhya. The earth is said to have derived its name `Prithivi’ from Prithu, the 6th king of the line. A few generations later came Mandhatri, in whose line the 31st king was Harischandra, known widely for his love of truth. Raja Sagar of the same clan performed the Asvamedha Yajna and his great grandson Bhagiratha is reputed to have brought Ganga on earth by virtue of his penance. Later in the time came the great Raghu, after whom the family came to be called as Raghuvamsa. His grandson was Raja Dasaratha, the illustrious father of Rama, with whom the glory of the Kausala dynasty reached its highest point. The story of this epic has been immortalized by Valmiki and immensely popularized by the great masses through centuries.

Ayodhya is preeminently a city of temples yet, all places of worship here, are not only of Hindu religion. At Ayodhya several religions have grown and prospered simultaneously and also at different periods of time in the past.